The title sounds strange, doesn’t it? But after reading my reflexion you will find the point.
First of all let’s introduce in brief the Turing test as reported by the Stanford enciclopedia of Philosophy :
The phrase “The Turing Test” is most properly used to refer to a proposal made by Turing (1950) as a way of dealing with the question whether machines can think. According to Turing, the question whether machines can think is itself “too meaningless” to deserve discussion (442). However, if we consider the more precise—and somehow related—question whether a digital computer can do well in a certain kind of game that Turing describes (“The Imitation Game”), then—at least in Turing’s eyes—we do have a question that admits of precise discussion. Moreover, as we shall see, Turing himself thought that it would not be too long before we did have digital computers that could “do well” in the Imitation Game.
In particular:
Turing (1950) describes the following kind of game. Suppose that we have a person, a machine, and an interrogator. The interrogator is in a room separated from the other person and the machine. The object of the game is for the interrogator to determine which of the other two is the person, and which is the machine. The interrogator knows the other person and the machine by the labels ‘X’ and ‘Y’—but, at least at the beginning of the game, does not know which of the other person and the machine is ‘X’—and at the end of the game says either ‘X is the person and Y is the machine’ or ‘X is the machine and Y is the person’. The interrogator is allowed to put questions to the person and the machine of the following kind: “Will X please tell me whether X plays chess?” Whichever of the machine and the other person is X must answer questions that are addressed to X. The object of the machine is to try to cause the interrogator to mistakenly conclude that the machine is the other person; the object of the other person is to try to help the interrogator to correctly identify the machine
The problem I want to stress here is that identification is strongly dependent on the language we are using.
How can I infer that an entity is intelligent if we communicate in a different language, even more simple than let’s say a verbal language? Let’s imagine that we are communication using a channel and the intelligent entity (a human or a IA) is on the other part of the channel. Let’s assume than we have a set of predefined symbols or (phonems) and the channel is full-duplex. How we can conclude we are communicating with an intelligent system (another human or a non human)?
There’s no easy answer to this problem: Luhmann suggest that communication must be based on a”shared symbolic system” but how we build it? Social interaction are based on the problem of double contingency: a mutual depedency of actions and expectations and so the shared symbolic system is based on this principle and also that social systems are based on communications and not actions. So the question is: can we really determine if the alter in the communication is a human or a non human when communication must be learned?
A very good example is the current research in progress about drumming robots, just to mention the last one i saw at BLISS 08 “Drumming with a Humanoid Robot: Results from Human-Robot Interaction Studies”: Kaspar replicate the human’s drumming but in a “social manner”: call and response interaction. The second study about dynamical turn taking: participants unconsciously adapted their own behaviour to the capabilities of the robot. So if we are posed in front of this robot it could be remote operated or controlled by the interactive learning, we can’t determine it using this music communication.
The question is more clear if we think to the theory of communication as a mean to reduce uncertainty in communication:ego and alter in the communication want to be more predictable in the interaction (Charles Berger, Richard Calabrese) and to the constructivism theory of communication.
Those are the limit of communication, if we don’t share a system of symbols and cultura knowldge we’ll never determine if an agent is human or not or intelligent. If we would meet in future an “alien” we’ll have the same problem with communication, how do we solve the maze?
By behaviourism: if it looks smart is intelligent? if it does complex task is intelligent?
The concept of the intelligence as we pose it is so strongly coupled on the language that we will never solve this detection maze.